Ariadne, Daughter of Minos and Pasiphae
- Introduction to Ariadne
- Events in the Life of Ariadne
- Derivation of the name ‘Ariadne’
- Ancient Greek References to Ariadne
- Images of Ariadne
- Discussion of Ariadne
- Ask a Question about Ariadne
- Questions and Answers about Ariadne
- Advertisements and Resourses
Introduction to Ariadne
Ariadne was one of the many daughters of Minos, King of Ancient Crete perhaps three generations before the Trojan war. She fell in love with Theseus and saved him from the Minotaur. She married Theseus and left with him for Athens but he abandoned her on the island of Naxos. There she married the god Dionysus and received an apotheosis.
Events in the Life of Ariadne from Various Sources
- Ariadne was born to Minos and Pasiphae.
- Theseus was among twelve children sent as tribute to Minos from Athens.
- Ariadne was among the court of Minos who reviewed the tribute when they arrived and she fell in love with Theseus. Minos fell in love with Eriboia, another of the children.
- The children were to be sent as victims to the monster Minotaur in the Labryrinth. Ariadne got the secret of the Labyrinth from Dedalus who designed it.
- Ariadne gave Theseus a ball of thread so that he could lay down the thread as he entered the Labyrinth and find his way out.
- Theseus killed the Minotaur in the Labryinth, got out and took the children and Ariadne to an awaiting ship. Before he got on board he cut holes in the other ships so they could not follow.
- Theseus, the other children, and Ariadne left Crete, but as the ship came near the island of Naxos he threw Ariadne overboard. He was advised to do this by Athena who knew that the Minotaur and Dionysus were the same and that Ariadne was destined to marry her brother.
- Ariadne swam ashore and became involved with a Dionysian rite. The Maenads may have been happy to see Ariadne because they needed a willing victim for the sacred rite of sacrifice. She had lost her clothing and any connection to her family in the sea so she could be sacrificed without retribution.
- The purpose of the ceremony was to provide a blood sacrifice to bring Dionysus (the same as the Minotaur) back to life. At the sacrifice ceremony she caught the attention of Dionysus who fell in love with her. Instead of going to Hades with other victims she went to heaven to live with Dionysus.
- Dionysus gave Ariadne a crown which is now among the stars in the heavens.
- Ariadne gave birth to several sons by Dionysus
Derivation of the name ‘Ariadne’
Ἀριάδνη — Ariadne — ‘Goddess of Snakes’ from Indo-European ‘aryo’, ‘Lord, ruler’ and ‘angwhi’, ‘Snake, eel’. This derivation of the meaning of the name using Indo-European derivations seems quite consistent with what we know about the Minoan Culture. But the name does not seem to be from the Minoan language. Rather it is an ancient Greek derivation from what the ancient Greeks knew about Minoan culture. The translation of the name ‘Ariadne’ as ‘most holy’ comes from finding in the Greek dictionary that ‘ἀρῐ-‘ is a prefix that means ‘goodness’ and ‘ἀγνός’ means ‘holy’. Lidel and Scott points out that the Cretans used a ‘δ’ for the ‘γ’ in this latter word. There is no doubt that for more than a thousand years this latter definition was accepted as there is art that seems to depend upon it. But the former definition seems more meaningful in the ancient context.
Ancient Greek References to Ariadne
Hesiod says:(ll. 947-949) “And golden-haired Dionysus made
brown-haired Ariadne, the daughter of Minos, his buxom wife: and the son of
Cronos made her deathless and unageing for him.”
Homer, in the Iliad makes a reference to Ariadne when he describes the
Shield of Achilles (Book XVIII):
“Furthermore he wrought a green, like that which Daedalus once made
in Cnossus for lovely Ariadne. Hereon there danced youths and
maidens whom all would woo, with their hands on one another’s
wrists. The maidens wore robes of light linen, and the youths well
woven shirts that were slightly oiled. The girls were crowned with
garlands, while the young men had daggers of gold that hung by
silver baldrics; sometimes they would dance deftly in a ring with
merry twinkling feet, as it were a potter sitting at his work and
making trial of his wheel to see whether it will run, and sometimes
they would go all in line with one another, and much people was
gathered joyously about the green. There was a bard also to sing to
them and play his lyre, while two tumblers went about performing in
the midst of them when the man struck up with his tune.”
Homer, in the Odyssey includes Ariadne in his catalog of mortal women when Odysseus visits Hades in Book XI: “Then I saw Phaidra, Prokris; and Ariadne,
daughter of Minos, the grim king. Theseus took her
aboard with him from Krete for the terraced land
of ancient Athens; but he had no joy of her.
Artemis killed her on the Isle of Dia
at a word from Dionysos.”
Apollodorus, Epitome E1.8: “And when he came to Crete, Ariadne, daughter of Minos, being amorously disposed to him, offered to help him if he would agree to carry her away to Athens and have her to wife. Theseus having agreed on oath to do so, she besought Daedalus to disclose the way out of the labyrinth.  And at his suggestion she gave Theseus a clue when he went in; Theseus fastened it to the door, and, drawing it after him, entered in.9 And having found the Minotaur in the last part of the labyrinth, he killed him by smiting him with his fists; and drawing the clue after him made his way out again. And by night he arrived with Ariadne and the children10 at Naxos. There Dionysus fell in love with Ariadne and carried her off;11 and having brought her to Lemnos he enjoyed her, and begat Thoas, Staphylus, Oenopion, and Peparethus.”
Images of Ariadne
Dionysos and Ariadne on couch, with satyr
Dionysos pursuing Ariadne
Dionysos and Ariadne
Dionysos and Ariadne, both in profile, facing each other
Dionysos and Ariadne
- Dionysus and Ariadne
- Dionysus and Ariadne
- DIONYSOS, ARIADNE, HERMES, SATYR
- DIONYSOS, ARIADNE and SATYROI
- Dionysos and Ariadne in a chariot. Silens.
- Dionysos and Ariadne surrounded by satyrs and maenads
- the return of Hephaistos (a maenad and a satyr follow Hephaistos, on a donkey, as he approaches Dionysos and Ariadne, both draped, on the right)
Discussion of Ariadne
Normally the story of Ariadne begins with her mother Pasiphae. She had fallen in love with a bull of Poseidon and as a result of her tryst with him she gave birth to a half bull, half man called the Minotaur. Minos kept him in the Labyrinth that Dedalus designed and fed him on human meat.
Ariadne was a princess and a priestess who probably had many duties related to her brother, the Minotaur. One likely duty was the preparation of the victims. She would have to determine their suitability by testing them in various ways.
Once Ariadne would determine their suitability the victim would be released into the labyrinth to be hunted down by the Minotaur.
Like a cat hunting a mouse part of the pleasue of the Minotaur was in the hunt. Why else have a labyrinth? Once the victim was caught he had the pleasure of eating fresh meat.
Because of the death of the son of Minos in Attica Minos made the Athenians send victims to be fed to the Minotaur at regular intervals.
When Theseus arrived as a young man in Athens he decided to volunteer as a victim to see if he could bring a stop to this practice. When Theseus arrived in Crete Ariadne fell in love with him probably during one of the session where she was determining suitability of Theseus as a victim. It is beleived that Aphrodite made Ariadne irresistable at that time. She decided to save him and gave him a ball of sting that he could unwind as he went into the Labyrinth. This would tell him how to get out.
When he found the Minotaur he beat it to death with his bare hands. He was then able to escape from the Layrinth with the string. He gathered the other children from Athens with Ariadne and then seized a ship and off he sailed. Theseus probably spent some private time with Ariadne to satisfy his lust. Some even report that he impregnated her. But he soon tired of her and turned to another woman. This was none other that Athena in a very beautiful disguise. He was so captivated with her that when Athena advised him that he should dump Ariadne he did it literally. It is interesting to note that Theseus chose Athena over one assisted by Aphrodite. This is in contrast to the choice that Paris would make. As his ship passed Naxos he threw Ariadne overboard. She was totaly distraught as she washed up on the shore that evening without any of her luggage or clothing.
When Ariadne gained her consciousness she found that there was a festival to Dionysus in progress and the revelers were well into their celebration. The purpose of such a celebration is to achieve ecstacy either through the effects of alcohol, sexual activity, or the ritual killing of a living being. It was easy for Ariadne to join because of their disheveled and inebriated state. Because of Aphrodite’s involvement earlier she must have been irresistable anyway. Many revelers were already disroded and well into their ecstacy. Some even came right down to the beach to dance with Ariadne and share their activity.
Finally it came time for the climax of the ceremony. The revelers needed a victim to sacrifice so they would achieve the final height of ecstacy. Ariadne was a perfect victim. She was so distraught she was ready to die. She was beautiful and irresistable, and no one knew her so they were sure no one would interefere. Sometimes the revelers would chase through the woods after a suitable victim. Ariadne might have run at this point just so they would hunt her down. Or she could have stabbed herself or torn out her hair. The sight of blood would have inflamed the revelers to use her as the victim. But a victim of her size would have been hard to tear apart. They probabaly stabbed her in the neck and took her blood and then they cut, hacked and tore her apart and ate her flesh.
When they were done there was little substance left of Ariadne. Her flesh had been consumed but her soul had departed. The reason for consuming the flesh of the victim was to allow the revelers to partake in the power of life that the victim had. The tearing apart related to the idea of continuous life. It is a vision that life carries on in spite of death. It was an attempt to conquer death by tranferring the substance of the victim to the body of the reveler.
As soon as her breath stopped the soul of Ariadne was tranported to Hades and Persephone. She was received into Hades as a heroine for giving herself up the way she did. Persephone wanted to demonstrate that one could achieve good results through sacrifice so she saw that Ariadne joined Dionysus as his. Dionysus was taken by Ariadne’s beauty and her willingness to perform in his ceremony that is so cruel. So Ariadne participated in a sacred marriage with Dionysus in spite of all. Zeus deified her and raised her to the stars.
Carl Kerenyi, in his book “Dionysos”, suggests a better explanation of the
stories about Ariadne than other authors. In the story of the Minotaur it
makes more sense to think of the Minotaur as materially bull but spiritually
Dionysus. Theseus was called to Knossos to participate in a Dionysian
ritual. Kerenyi suggests the ritual involved an attempt to capture the bull.
Young people were chosen to perform this capture because in their inexperience
they were likely to be gored by the bull and ripped apart. They were then
canabalistically eaten by the crowd in a mad Dionysian ritual. This ritual
was so disgusting to the mainland Mycenaeans that they supressed it entirely.
Worse yet, Ariadne as the sister of the bull, was also his betrothed.
Unfortunately her destiny was to be married to him in a virgin sacrifice
ritual where she was killed to satisfy his lust for blood. It was easy for
her to fall in love with Theseus because he had the assistance of Aphrodite
and she had doubts about her marriage to Dionysus.
In this interpretation the thread of Ariadne becomes more symbolic as
a secret that is passed as well as a method that is used to bind the bull.
The labyrinth is revealed not as a maze but as a dance floor where the bull
fight will take place. The paths in the maze are dances that are performed
by the participants in the ceremony. These dances prove that though many
paths are taken, and some are a dead-end, life continues through. This is
the key of the Dionysian rituals.
What Theseus does is actually catch and kill the bull. The Ritual
participants are satisfied that they have a victim to eat and they let Theseus
go. He participates in the eating of the bull and in this way comes to posses
the god Dionysus within himself. He and Ariadne celebrate by having sex and
she becomes pregnant. The celebration continues for several months until
Theseus and the other children of Athens decide it is time to leave. Ariadne
leaves with them but she is wracked with anguish over her leaving and filled
with doubt about her abandonment of Dionysus. This is aggravated by the
fact that the child she carries is actually Dionysus passed to her by Theseus.
She has an awareness of a divine presence, but has no idea who she is dealing
As her womb fills with Dionysus she longs for the death for Diosysus that
was destined for her. This sickens her and Theseus lets her off on the island
of Naxos. There Artemis allows her to be sacrificed and with her unborn child
she travels to Hades. In Hades she is attended by Persephone and her child is
born. This child is Dionysus reborn. Persephone sees that Dionysus is
restored to the outside world with Ariadne as his bride. For going through
this misery Ariadne is rewarded a crown of stars. Ariadne’s original destiny
There are many stories as to why Theseus was willing to let go
of Ariadne. The one that makes the most sense is the one where he falls in
love with another woman. This woman has many names, but he finds her in Crete
and carries her to Athens. Ultimately she reveals herself as Athena, a goddess
easily more powerful than Ariadne and probably more powerful than Aphrodite.
The Athenians ultimately greatly benefited from this better choice by Theseus.
Ariadne is also satisfied as the divine wife of Dionysus.
There are no myths relating to the birth of Ariadne but her life allows us
to make a good guess. The mother of Ariadne is usually classed as a goddess.
For her trials the nature of a goddess would be necessary. If her mother,
Pasiphae, had mated with Zeus then Ariadne would have been immortal. Pasiphae
could have arranged this by stripping herself nude and exposing herself as
Andromeda was exposed. Zeus would have found her and impregnated her.
Though Ariadne was born a goddess her true nature may have been hidden from her.
She probably found it strange that she went to school to learn things she
Ask a question about Ariadne
To ask a question about this topic note the topic (Ariadne) and
Questions and Answers
Question: how old was ariadne when she came to cyprus
Answer: Ariadne was born on Crete. She left Crete with Theseus when she was
a young woman and he left her on Naxos. She may have died there, or she may
have been transformed to a goddess there (if she was not already a goddess).
Dionysus fell in love with her and then took her to Lemnos.
Question: what are Ariadne’s powers and responsibilies?
Answer: In the story of the Minotaur, Ariadne is the beautiful daughter
of Minos and therefore a princess. Her powers are the control she has over her
subjects due to her position. When she becomes the wife of Dionysus then
her powers change, because her realm changes.
Question: Some myths say that Artemis killed Ariadne because something
Dionysus did angered her.T/F?
Answer: False. Artemis could not have punished Dionysus in this way
because he was an immortal god. He could just make Ariadne immortal, which he
might have done. She might have punished Theseus or Ariadne in this way. But
what Theseus did wrong was to abandon Ariadne. Or they might have been
accidently separated. Or she might have gotten sea-sick on the trip and
he stopped to let her rest. But she died. Being sick is not always a
punishment. But death by Artemis usually means a person got sick and died.
Question: well you marry me
Answer: Ariadne has either been dead over 3000 years or she is an immortal
goddess happily married and living on Olympus.
Question: I am looking for basic info on Ariadne, such as sacred
items, sources, etc….
Answer: There is much to learn about Ariadne. Robert Graves says that
Ariadne was a Cretan goddess and the wife of the God Dionysus. The
constellation Corona Borealis was sacred to her. He says Ariadne
means ‘most holy’. She was also the daughter of the moon-goddess Pasiphae.
She seems to have been an orgiastic goddess for whom male human sacrifice
was appropriate. This sacrifice was performed by drugged women who tore their
victims limb from limb.
Question: What is Ariadne’s association with spiders, as well as snakes?
Answer: Ariadne gave Theseus a ball of thread to unwind in the Labyrinth.
This thread can be compared to the thread produced by a spider that the
spider uses to return to his nest. For the ancient Greeks the snake was a
symbol of energy. This symbol could be applied to Theseus in the quest for
the destruction of the Minotaur. Ariadne was impressed with the energy of
Theseus because she wanted to sail with him.
Question: was ariadne turned into a spider
Answer: No. That was Arachne that was turned into a spider
Question: what time period is this?
Answer: Ariadne lived and died in the heroic period three generations before the Trojan war
around 1250 BCE.
Question: I’m doing a paper on Ariadne and I have to tell how she was a woman of high rank, beside being a princess how was she looked upon highly
Answer: There are a number of indications:
- She had access to Theseus.
- She commanded Daedalus.
- She attracted Dionysos.
- Homer mentions her specifically in the Iliad and the Odyssey among his catalog of important women.
Question: Why was the constellation CORONA BOREALIS sacred to Ariadne?What does it have to do with the crown given to her by Dionysus?
Answer: In the course of his wanderings, Dionysos discovered the forlorn
Ariadne on Naxos and they fell madly in love with each other and married.
As a marriage present he gave her a golden crown, enriched with gems. When
Ariadne died, Dionysos threw the diadem into the heavens forming the
constellation Corona Borealis, the Northern Crown.
Question: what was Ariadne the Godess of?
Answer: The classical Greeks did not consider Ariadne a goddess, but rather
a mythical mortal. Some stories do have her elevated to the status of goddess
after marrying Dionysus. She may also have been a demoted Minoan goddess. Her
realm must have related to love and sex, perhaps fertility, or perhaps the
effect of wine on love and sex. She cannot be equated with Aphrodite, but
she could be in charge of some sub-set of Aphrodite’s realm.
Question: Why was Ariadne important? What did people do to please this goddess?
Answer: This is a complex and involved topic.
- It is not certain that Ariadne was ever a mortal. If she is a goddess she is related to Aphrodite. She may have been an older version of Aphrodite and worshipped like her.
- In the story of the Minotaur she saves Theseus through the intervention of Aphrodite. But the thread or string that is involved is more likely related to Athena. In the mythical realm this may be her most important contribution.
- But the abandonment of Ariadne by Theseus may also be important. Ariadne has become the symbol of such abandonment. The fact that Athena told Theseus to abandond her my relate to a triumph of reason over lust. Her bethrothal to Dionysus may relate to the place of love in life but also the chaotic nature of the emotions related to love.
- The marriage of Ariadne to Dionysus in a ceremony in which she is sacrificed has been ignored but it may be important and a testimony to death and rebirth as significant.
- Ariadne has a celestial connection since she is associated with the constellation Corona Borealis. This is also called the crown of Ariadne
- Many people have taken interest in the story of Ariadne in a visual way. As a result there are many works of art that deal with her story
The Cult of Ariadne.
- The Iliad contain description of her participating in a dancing ceremony. There are many instances of dancing related to Ariadne. The Labyrinth has been interpreted as a place for line dancing. The Crane dance is associated with release of victims from the Labyrinth.
- Lamentations are appropriate for the loss felt when she was abandoned.
- Orgiastic rites are associated with her relation to Dionysus. These rights would include sacrifice, dancing, wine, and prophesy more than licentious sexual behavior
A good reference is:Click Here
Question: i dont get the part with the the cult
Answer: According to the American Heritage Dictionary a cult is, “A system or community of religious worship and ritual, especially one focusing on a single deity or spirit.” So what I have given you is religious worship from the past focusing on Ariadne. In general it can be said that pleasing a goddess is the same as participating in her cult. There do seem to have been cults of Ariadne in the past and what I gave you are activities that people in these cults performed. Lamentations and orgiastic behavior seem to have been performed to please Ariadne as a goddess. Do not assume that orgiastic behavior meant wanton behavior. Actually the behavior described for the cult of Ariadne seems very similar to ancient Minoan worship. My notion of worship is going to church and sitting in a service with music, prayer, and service. During ancient Minoan times worship meant more of a procession than a service. There may have been songs and prayers, or even extended curses, but there is no record of them. Instead we have record of dancing and sacrifice and often a communal meal. The general picture of their worship is that it meant a procession invoving dance to an altar with a stature of the deity, in this case Ariadne.
At the altar gifts would be presented to Ariadne. These gifts might include prayers, pledges and physical objects. The physical objects might be items perceived to be of interest to Ariadne, a ball of string for example. They could also be items that could be used to remind Ariadne of what the petitioner desired. If a person was in love a picture of the beloved might remind Ariadne that the petitioner might want to marry the beloved. If a person had a sore on their arm a gift of a clay arm to Ariadne might be appropriate. Libations were common. These are a kind of gift. A liquid would be poured on the ground, in a hole, or in a container. This liquid, like blood in ones body, would help to bring Ariadne’s spirit to life so she could take whatever action is wanted. Sometimes the statue or icon of the goddess would be washed or dressed or the altar cleaned as a gift to the goddess.
After the gifts were presented there might be the sacrifice of an animal. One purpose of the sacrifice was, like the libation, to provide vitality to the soul of Ariadne with blood of the animal. But the other purpose was to provide meat for a community meal. The meat was then roasted on an open fire and the cooked meat was shared with the participants. All ate together in a community meal.
The place of wine in the ceremony might be discussed separately. Wine had an intoxicating effect then as now. But the purpose of including wine in a religious ceremony probably was special. During religious ceremonies wine could be poured as a libation. It could also be drunk during the communal meal just as refreshment. But during the worship of Dionysus and Ariadne it seems to have been used to induce prophesy. Dancing can also produce this result. Prophesy gives insight as to divine will which has the practical result of knowing how to prepare for the future. Wine loosens one’s tongue and words and sentences may be spoken in an unusual way. Prophesy results when the unusual statements seem especially meaningful for the future.
There are historical records which indicate of what was done during the worship of Ariadne. But there were many practices that are documented with other cults that might have been performed. The case of Ariadne is somewhat more complicated by the nature of her reality or her deity. If she was mortal then she would have been worshipped as a heroine. But her life was complex and it is not clear what aspect of her life to focus on. If she was a deity then the realm over which she ruled was not clear. Again it is difficult to focus on one aspect. Recently I discovered that her name might mean ‘Goddess of Snakes’. This might mean that she really was a Minoan goddess. If this is true her realm would have related to the culture of the Minoans. Since snakes are related to the earth this might make her an earth goddess like Gaia or even Demeter. So she might have been worshipped as either of these latter goddesses was.